Monday, November 28, 2016

Jeremiah: Speaking into our Experience of Exile



Jeremiah and Our Experience of Exile




“Exile is traumatic and terrifying. Our sense of who we are is very much determined by the place we are in and the people we are with.  When that changes, violently and abruptly, who are we? ...Israel’s exile was a violent and extreme form of what all of us experience from time to time. …Experiences of exile, minor and major, continue through changes in society, changes in government, changes in values, changes in our bodies, our emotions, our families, and marriages.”  (Eugene Peterson, Run with the Horses, chapter 12 “To All the Exiles,” p. 143 ff)


For Eugene Peterson, the essential meaning of exile is that

  • we are where we don’t want to be,
  • around people we don’t necessarily like.


What is your experience of exile?

  • Past. What unwelcome changes have happened on your life’s journey?
  • Present. Are you in the midst of one of these trying times?
  • Future.  It can be scary to consider that our hopes for everything to go smoothly according to plan might not work out that way exactly.  Is there a scenario that strikes the chord of fear in you?


Where is your experience of exile?

  • What about work?  How might our workplace be “where we don’t want to be, around people we’d rather not be around?”
  • How about family life?  Are there phases of or situations in family life that lead us to feel stuck and alone like exiles in our own homes?
  • How about church?  Do you ever feel like a stranger in a strange land when you gather with other believers?


What is God saying to you in the midst of this experience of exile?


Let's consider what God said to the Judean exiles through Jeremiah...
Jeremiah: A Prophet to the Exiles


The Old Testament records the names and the words of many prophets God called to bring a message to the people.  In general, their message was a word of warning about a coming day of judgment for being unfaithful to the covenant agreement with God.  These prophets include those whose names are enshrined as the names of biblical books, such as Isaiah, Amos, Micah, and Hosea, as well as prophets who loom large in the history narratives of Kings and Chronicles, such as the great Elijah and Elisha.


But of all the prophets mentioned in the Hebrew Bible, it was Jeremiah who prophesied as the events of the exile were taking place.  That’s right, as they were taking place…in real time.  Jeremiah spoke of a time of judgment in all three major tenses: future, present, and past. 


He lived through a time of spiritual renewal under King Josiah as the great Assyrian empire was on the decline, continuing to serve God’s purposes when the wheels of that reform movement fell off and the people went back to business as usual.  He witnessed his nation’s corrupt leaders attempting to navigate while being caught “between a rock and a hard place” between Babylon and Egypt, two major powers striving for world domination.  And after Babylon had taken away all of Jerusalem’s leading citizens 700 miles across the Middle Eastern desert, Jeremiah remained in Jerusalem and continued to prophesy. 


While many of his prophetic announcements were to people living in Jerusalem, in chapter 29 we find his words directed to those who had already been taken into exile. 


"This is the text of the letter that the prophet Jeremiah sent from Jerusalem to the surviving elders among the exiles and to the priests, the prophets and all the other people Nebuchadnezzar had carried into exile from Jerusalem to Babylon…" (Jeremiah 29:1)


Jeremiah’s message to the exiles is this: Make the best of life, while waiting for God’s deliverance


Make the best of the situation


This is what the Lord Almighty, the God of Israel, says to all those I carried into exile from Jerusalem to Babylon: “Build houses and settle down; plant gardens and eat what they produce.  Marry and have sons and daughters; find wives for your sons and give your daughters in marriage, so that they too may have sons and daughters. Increase in number there; do not decrease.  Also, seek the peace and prosperity of the city to which I have carried you into exile. Pray to the Lord for it, because if it prospers, you too will prosper.”  (Jeremiah 29:4-9)


  • How might God be inviting you to make the best of a current less-than-ideal situation?
  • What activities can you do to “build, settle, plant, eat” in the midst of your current situation?
  • What will make this particularly challenging?
  • Why might God want to encourage you in this direction?


While waiting for God’s Deliverance


This is what the Lord says: “When seventy years are completed for Babylon, I will come to you and fulfill my good promise to bring you back to this place.  For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.  Then you will call on me and come and pray to me, and I will listen to you.  You will seek me and find me when you seek me with all your heart.  I will be found by you,” declares the Lord, “and will bring you back from captivity.  I will gather you from all the nations and places where I have banished you,” declares the Lord, “and will bring you back to the place from which I carried you into exile.”  (Jeremiah 29:10-13)


  • What difference does it make to believe that God has a plan for you and will operationalize it when the time is right?
  • What are your hopes for the future?  How is God involved in those hopes?
  • How do you (or might you) remind yourself of God’s promises in the midst of daily life?
  • What difference might it make to “call on God” and “seek God” in the midst of the waiting?

A concluding quote from Eugene Peterson:


“Exile is the worst that reveals the best.”



Check out the SPU Lectio Commentary on Jeremiah: www.spu.edu/lectio

Wednesday, November 16, 2016

The Potter - Words of Hope & Warning from Our (Re)Creator

God never throws away the clay,
but re-forms us along the way,
creating a faithful new day.


In Jeremiah 18, God sends Jeremiah to the potter's house.  God has a lesson there for Jeremiah, a lesson for all of God's people.  This lesson turns out to be a significant one for understanding the whole book of Jeremiah's prophecy.  What a potter does with a lump of clay is what God is doing as the creator and shaper of His people.  The geopolitical and religious drama of divine judgment and exile unfolding in Jeremiah is happening by God's hand, just as the potter's hand forms the lump of clay on the spinning wheel.  If we look at what a potter does with the lump of clay in order to form it, we start to get a picture of what God is doing in response to His people's disobedience.

Eugene Peterson reminds us of a significant fact: in 7th Century Israel, the potter's house was a fixture in every community.  Sending Jeremiah to the potter's house was like sending Jeremiah to the corner gas station today.  Pottery was used in almost every area of life, and the pottery industry was one of the most close-to-home.  Take a look around your home or office and notice any container - regardless of the size or what it contains.  Chances are, in Jeremiah's time what you see was served by pottery, from drinking containers to storage systems.  Peterson notes that the invention of pottery signaled a revolution that we call "civilization" - the Neolithic Age.  It's difficult to imagine life without containers to hold things in and store things - life would be reduced to what we could manage in a single day with what we could hold in our hands.  But in addition to the practical impact of the invention of pottery, it also became an art form, an outlet of human creative expression.  Like a human being in God's hand, clay pots have a utilitarian usefulness, but they are so much more than that.  They are an artistic creation of the potter's hand, each unique and valuable. (Run with the Horses, ch.6)

Jeremiah 18:3-6


  • So I went down to the potter’s house, and I saw him working at the wheel. But the pot he was shaping from the clay was marred in his hands; so the potter formed it into another pot, shaping it as seemed best to him.  Then the word of the Lord came to me.  He said, “Can I not do with you, Israel, as this potter does?” declares the Lord. “Like clay in the hand of the potter, so are you in my hand, Israel.

The particular aspect of the making of pottery that Jeremiah notices?  When the clay got messed up: "but the pot he was shaping from the clay was marred in his hands."   What does the potter do when the pot he's working on is turning out badly?  He starts over, destroying what he's done so far by squeezing the clay back into a lump.  Then Jeremiah gets it.  The word of the Lord comes to him - God is in the midst of squeezing his beloved-yet-messed-up people back into a lump to start over and reshape as it seems best to Him.

Hope - God Loves Us Just As We Are...
Eugene Peterson points out a significant truth throughout this particular pottery episode in Jeremiah's ministry: God never throws away the clay.  No matter how misshapen the soft pot on the wheel becomes, the potter continues to value the raw material he's working with.  Applying this to our lives, we see a God who values us so highly that he is willing to reshape us into something good when we've become something bad.  God the creator/shaper of our lives continues to stay with us and work on us and in us no matter what.  The "no-matter-what" of Jeremiah's day was downright evil; it can be like that, can't it?

A Painful Process - ...But Loves Us Too Much to Let Us Stay That Way
If God will always be accepting of how we live, no matter how malformed in relation to the eye of his creative intent, then our relationship with God will never involve pain.  But it will never involve true love, either.  It would reveal a God who - when all is said and done - simply doesn't care enough to meddle in our lives.  His contentedness with our misshapen form would amount to the clay being ignored and rejected by the potter.  But God does indeed care about us enough to form and reform us according to God's creative intent.  God has a goal for us, and partners with us to get us there.  

We can't overlook the fact that being squeezed back into a lump of clay on the potter's wheel hurts.  For Jeremiah's community, it would mean exile...for those who survived.  But we are a part of God's family today because God rebuilt & reformed His people according to His creative intent.  And yes, this not only involved a return from exile, but also the incarnation of God in the form of His Son, our Savior, Jesus Christ.  The Advent anticipation of His birth begins in a little more than a week!

Key Quote:

"Being a Christian ... means being thrown on the potter's wheel and shaped, our entire selves, into something useful and beautiful.  And when we are not useful or beautiful we are reshaped. Painful, but worth it." (Eugene Peterson, Run with the Horses, p. 80)

Reflection Questions:
  • What are some of the ways that we resist being shaped or molded by God?
    • Here's one view of how it looked for the people of Israel: "Yet my people have forgotten me; they burn incense to worthless idols, which made them stumble in their ways, in the ancient paths." (Jeremiah 18:15)
  • When has God shown patient love to you, sticking with you and starting over to form you after messing up?
  • What can we do to partner with God's formative touch in our lives?
  • What pain, frustration, or hardship might we experience by allowing God to form our lives?

Connections
The potter image has been set to music for worship.  Jeremiah's visit to the potter's house deepens our appreciation of these lyrics.



In 1907 a woman in God’s process of calling her to be a missionary in Africa penned this hymn:

Have Thine Own Way
Have Thine own way, Lord! Have Thine own way!

Thou art the Potter, I am the clay.

Mold me and make me after Thy will,

While I am waiting, yielded and still.


In the early 1980's, this song emerged from Vineyard Community:

Change My Heart, Oh God
Change my heart oh God
Make it ever tru
e
Change my heart oh God
May I be like You
You are the potter
I am the clay
Mold me and make me
This is what I pray

A few years ago, the acoustic rock group Caedmon's Call sang this song:
The Hands of the Potter by Caedmon's Call