Thursday, October 20, 2016

Jeremiah, God's Servant (of Hope) in Troubled Times














 
For the remainder of the fall season, I'll be blogging along with the LECTIO online scripture readings in the Old Testament book of Jeremiah.  I'll also be interacting with Eugene Peterson's book on the life of Jeremiah, Run with the Horses: The Quest for Life at its Best.

Follow along!

LECTIO scripture readings from Seattle Pacific University
Run with the Horses by Eugene Peterson on Amazon.com

Monday, October 10, 2016

#1 ... Be My Witnesses

#1 ...
Be My Witnesses



Acts 1:6-9

Then they gathered around him and asked him, “Lord, are you at this time going to restore the kingdom to Israel?”  He said to them: “It is not for you to know the times or dates the Father has set by his own authority.  But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”  After he said this, he was taken up before their very eyes, and a cloud hid him from their sight.

Like "Go!" and "I send you," this top missional word from scripture is from the mouth of Jesus.  While the previous two commissions are focused on moving us into mission, this one describes what we are to be (and therefore do) when we get there.  "You will be my witnesses."  We are witnesses.  And what do witnesses do?  Well, they witness.

The story continues to unfold...
Acts 1:8 functions as a word from Jesus to all his disciples in all times and places, but it also has a specific function in the book of Acts.  Acts chronicles the expansion of the church throughout the known world empowered by the Holy Spirit.  The story unfolds as follows:

  1. The coming of the Holy Spirit, empowering the Apostles' witness to Jesus
  2. Apostles witness to Jesus in Jerusalem
  3. Apostles witness to Jesus in nearby territories of Judea and Samaria
  4. Apostles witness to Jesus throughout the known world

As the witness continues wherever we live, the story of the expansion of the church continues.  We're all characters in the ever-unfolding story of a Spirit-empowered witness to Jesus Christ in the world.

Unavoidable Identity
Jesus says "You will be my witnesses."  Categorically, we are just that.  The question is "What kind of witnesses will we be?"  We can be good witnesses, speaking and doing the truth of what we know of Christ, our lives reflecting his grace and love.  And there exists the possibility of us being poor witnesses, our lives obscuring his grace and confusing those who are looking for a resemblance between the Jesus we proclaim and the lives others see us live.

Representing Jesus
Just as Jesus "incarnates" God's presence in human existence, we "incarnate" Jesus' presence in the world. That means we are representatives of Jesus in the world today, by what we say and how we live.  The apostle Paul uses the term "ambassador" to describe the same concept: "We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God" (2 Corinthians 5:20).  Ambassadors have an active mission of representing the country that sends them, and this includes living a "representative life" in the midst of a foreign culture.

Testimony - report what you know personally
The word witness comes from the world of court proceedings.  Being a witness for Jesus is about sharing with others what we know - no more, no less.  It doesn't require us to become experts.  Witnesses share what they've seen and heard.  One of the great verses of the bible that describes what a verbal witness to Jesus is all about comes from 1 Peter 3:15 -- "Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect." The Christian religion is meant to grow from the testimony of practitioners, not the pronouncements of professionals.

A Word and Deed Reflection of Reality
To be a witness of Jesus to others is to reflect Jesus' reality.  This involves both what we say and what we do.  Speaking of Jesus is essential: who he is, what he means to us, how people can discover new life in him.  But how we live is just as important: the way we treat others, the causes to which we are committed, how we invest our time, talent, and treasure.  In mission, whether solo or in a group effort, speaking of Jesus and doing as Jesus did go hand-in-hand.

Monday, October 3, 2016

#2 ... I Send You

#2...
I Send You



John 20:21-22

Again Jesus said, “Peace be with you! As the Father has sent me, I am sending you.”  And with that he breathed on them and said, “Receive the Holy Spirit.”

The Triune God's Mission of Sending



It all started with a Father's Love.  The mission of the church starts with God's mission.  It's rooted in who God is.  What we do in mission responds to what God has done, participates in what God is doing, and anticipates what God will do.
 

We understand God as Trinity - Father, Son, and Holy Spirit.  We understand the relationship in the Trinity through a particular action, the action of sending: God the Father sending the Son, and God the Father and the Son sending the Spirit.  But the sending doesn't stop there.  God the Father, Son, and Holy Spirit are sending the church into the world.
 

With the sending of the Spirit Jesus declares that he is also sending his disciples - that means you and me.  In the gospel of John, near the end of the story after Jesus had died on the cross, risen from the dead, and before he ascended to the Father in heaven, Jesus breathes on his disciples and says "Receive the Holy Spirit."  We read this in John 20:22
 

But this sending of the Spirit is inseparably linked to what Jesus has just said in verse 21: "Peace be with you! As the Father has sent me, I am sending you.”
 

As it turns out, that's not the only place in the gospel of John that Jesus speaks of sending his disciples as a reflection of, or a follow-up to, the Father's action in sending him.  In John 17, as Jesus is praying to his Father before he goes to the cross, he speaks these words in verse 18: "As you sent me into the world, I have sent them into the world."  What does this word "sending" mean, and what might it have to do with mission?

In the NT Greek, the action is covered by the verb Apostello, which means "to send out."  The words Apostle or Apostolic are based on this same word.  There's an age-old question people have when they read the gospels, and it's a good one:  Does Jesus have 12 disciples or 12 apostles?  The answer is "yes."  The same group is referred to with both words in different places, but here in John 17:18 & 20:21 Jesus confirms it: His disciples - followers, learners - are also his apostles, those he sends into the world.  Wouldn't things look a bit different in the church if we talked as much about apostleship - our identity as those Jesus sends into the world- as much as we talk about discipleship?


But what does this have to do with mission?  Well, the word mission in English is based on the Latin missiƍ, which is a form of the Latin verb meaning "To Send."  Real mission is about God sending us.

 

The Pattern: As the Father sent me...So I send You


As the Father sent Jesus into the world, so Jesus sends us into the world (John 17:18).  So what does it mean to be sent as the Father sent Jesus?  From the portrayal of Jesus in the gospel of John, we see four dimensions of what it meant for Jesus to be sent by the Father:


  • Sent into the world to be seen
  • Sent to live in relationship with God
  • Sent to relate to people in love
  • Sent to invite into relationship with God

These function as four ways we can participate in Jesus' sending of us.
 

First. We are, just as Jesus was, sent into the world to be seen.

In his gospel's first chapter, John speaks of Jesus - the Word of God - being sent into the world so he could be seen, so he could be present with people.  In John 1:14 in the Message, Eugene Peterson puts it this way: "The Word became flesh and blood, and moved into the neighborhood.  We saw the glory with our own eyes, the one-of-a-kind glory, like Father, like Son, generous inside and out, true from start to finish."
 

As the Father sent Jesus into the world to be seen, to be present to people in the world they lived in, Jesus sends his disciples into the world.  In his John 17 prayer he says "my prayer is not that you take them out of the world but that you protect them from the evil one. They are not of the world, even as I am not of it. Sanctify them by the truth; your word is truth. As you sent me into the world, I have sent them into the world."
 

What does this mean for us?  I think Eugene Peterson gives us a clue in his use of the word neighborhood.  Jesus sends us into our neighborhoods, the places we live, the places we're "seen" by others.  Where is your neighborhood?  Or neighborhoods - if you include the different worlds of family, work, service, recreation.  Each of us is sent to a different place, wherever God has planted us by virtue of our family status, the location of our home, the place we work and the people we work with.  At the same time, in a congregation we share in a common neighborhood as we together look at ways Jesus sends us out into the world around the church, from Mill Creek to Mexico.
 

Second. We are, just as Jesus was, sent to live in relationship with God.

In the gospel of John, one of the aspects of Jesus' life that is featured most prominently is Jesus' relationship with the Father.  Repeatedly, their relationship is described as an intimate fellowship so close that Jesus is "One" with the Father.  In his prayer for the disciples in John 17, Jesus prays that we might also live in this kind of close relationship with God.
 

We are sent into the world by Jesus to be people who live a close relationship with God in the midst of people, many of whom do not enjoy this same relationship.  Our efforts to do things in mission are always conditioned by Jesus' words in John 15: "If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing."

What do we do when we are in the place Jesus has sent us, whether that be in the University District or Uganda?  We live in relationship with Jesus.  Basically, we live the Christian life.  That's part of Real Mission.  It might seem strange to think of your spiritual life of prayer and Scripture reading as mission.  Spiritual growth and mission sometimes seem so far apart as separate programs listed in a church brochure or on a website, and I know from experience that it's easy to slip into "majoring" in one at the expense of the other.  But our daily experience of our relationship with God is a vital part of God's mission.

 

Third. We are, just as Jesus was, sent to relate to people in love.

In the gospel of John, Jesus relates to people with love.  The gospel features Jesus investing in close, loving relationships with people.  He calls his disciples friends, and constantly speaks of and demonstrates his love for them.  He develops a loving relationship with a particular family - siblings Mary, Martha & Lazarus.  He's available to spend time in conversation with people who have questions about God - Nicodemus in chapter 3 and the Samaritan Woman at the well in chapter 4.  This love for people is the reason why God sent him in the first place - John 3:16 "For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life."

For us, real mission means relating to real people with real words and actions of love.  The question for each of us is - Who is it? If we can't think of someone we're already in relationship with, Who might it be?  Real mission involves names.  Where there's a name, there's a narrative (a story), and there are needs.  Relating to real people with real love involves conversation: speaking and listening, asking questions, and inviting questions.  The action part of mission - whether it involves meeting spiritual or material needs - always emerges from compassionate conversations.

 

Fourth. We are, just as Jesus was, sent to invite people into relationship w/God.

In the gospel of John, Jesus invites people into a relationship with the Father.  He invites disciples with the words "Come, follow me."  He invites people to believe in him in order to have a relationship with God the Father "You believe in God; believe also in me" (Jn 14:1).  As he gets closer and closer to the cross, he proclaims that when he is lifted up from the earth, he will draw all people to himself (Jn 12:32).  And in his prayer for the disciples in chapter 17, Jesus prays for those who do not yet believe but who will believe because of his disciples words of invitation to consider Jesus’ message.
 

The disciples he sends invite people into relationship with Jesus, and through him into relationship with God the Father.  The original 12 had done a pretty good job from the start.  First thing Andrew did when he started following Jesus was find his brother Simon and bring him to Jesus.  Philip told Nathanael about Jesus and when Nathanael offered a skeptical reply, Philip said "come and see!"


Wherever we are sent by Jesus, whatever human need we're responding to out of his love, we're always sent to personally invite people into a relationship with God through him or invite them into a community - like the church, or a small group - where they can learn about Jesus' love for them.

__________________

“'Peace be with you! As the Father has sent me, I am sending you.'  And with that he breathed on them and said, 'Receive the Holy Spirit.'"    

Remember that it all starts with a Father's love, and continues through a Son and a Spirit, who send us.

Next episode...
#1 Witness